Countdown to Annihilation: Genocide in Myanmar

Penny Green / Thomas MacManus / Alicia de la Cour Venning

Foreword

For decades, the Rohingya people in Myanmar have been victims of widespread governmental violations that, when considered holistically, and analysed systematically, reveal a bleak conclusion: the Rohingya people are gradually being decimated.
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Persecution of the Rohingya Muslims: Is Genocide Occurring in Myanmar’s Rakhine State?

This legal analysis considers whether the ongoing attacks on and persecution of the Rohingya Muslim population in Myanmar constitute genocide, as defined by the 1948 Convention on the Prevention and Punishment of the Crime of Genocide (the Genocide Convention). The paper begins with a detailed, historical account of the human rights situation of Rohingya since Myanmar’s independence. It then uses the Genocide Convention’s definition of gen-ocide to analyze the treatment of Rohingya.

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Irregular Maritime Movements in South-East Asia – 2014

By Aman Ullah

“The finding of a mass grave at a trafficking camp sadly comes as little surprise. The long involvement of Thai officials in trafficking means that an independent investigation with UN involvement is necessary to uncover the truth and hold those responsible to account.”
Brad Adams, Asia director
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Rohingya and Responsibility to protection

By Aman Ullah

Along the nearly 1,000-kilometer refugee passage from western Burma to southern Thailand lies a string of mass graves occupied by a single ethnic group — the Rohingya.  United to End Genocide

The Burmese successive junta, its armed forces known as the “Tatmadaw,” and other armed groups under government control are committing gross human rights violations against ethnic and religious minorities. Extrajudicial killings, torture, and forced labor are prevalent; rape and sexual abuse by the Tatmadaw are rampant; and shows a complete disregard for the principle of distinction, intentionally targeting civilians with impunity.
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The Government could have stopped this: HWR report

In June 2012, deadly sectarian violence erupted in western Burma’s Arakan State between ethnic Arakan Buddhists and Rohingya Muslims (as well as non-Rohingya Muslims). The violence broke out after reports circulated that on May 28 an Arakan woman was raped and killed in the town of Ramri allegedly by three Muslim men. Details of the crime were circulated locally in an incendiary pamphlet, and on June 3, a large group of Arakan villagers in Toungop stopped a bus and brutally killed 10 Muslims on board. Human Rights Watch confirmed that local police and soldiers stood by and watched the killings without intervening.

To read detail report, please click here.

It’s Neo-Nazi Racism, Stupid!

Dr. Habib Siddiqui

In his book – Worse Than War – Daniel Jonah Goldhagen says that during mass murders, the murderers themselves, their supporters and those who wish to stand idly by practice linguistic camouflage. And this has been the case with the apartheid regime in Myanmar when it comes to its national project towards exterminating or purging out the Rohingyas.
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BURMA’S ROHINGYA ORIGIN IN THE ANCIENT KINGDOM OF ARAKAN: UNDERSTANDING THE ARAB – CHANDRA SYNTHESIS

(A WORKING PAPER ON ARAKAN HISTORY)

Abid Bahar

Abstract (Several issues has come to the surface from the present research on DHANNAWADI and VASALI period of ancient Arakan;
(1) That DHANNAWADI and VASALI were Indian dynasties with Hindu and Mohayana Buddhist religious followers
(2) During the Chandra rule there had been some Arab settlements in Arakan. The language of the Chandras was proto-Chittagonian: Sanskrit, Pali, and Arabic mixed similar to what Buchanon Hamilton found in 1799 with Rohingyas in Burma, also that a similar language was spoken by the Chakmas and Thanchangras of Arakan and Bangladesh, its written form similar to Bengali found in the Ananda Chandra script
(3) Beginning from 957 A.D. there had been a huge migration of Tibeto-Burman Theraveda Buddhist population into the plains of Arakan, by defeating the Chandras they took possession of Arakan and the Indian look alike people retreated either toward the Northern part of Arakan or went back to Bengal, making the event its first Indian exodus of Arakaniese people to Bengal.
(4) In our contemporary period there has been a conscious effort among Arakan’s Rakhine crudader like historians to deny and cleanse from history, not only the traces of Indian Hindu or Mohayana civilization but also the traces of Muslim population and their Arab-Chandra synthesis of the Chandras predating the Tibeto Burman Theraveda Buddhist existence. )
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